wajud-e-zan se hai taswir-e-kaenat mein rang
vajūd-e-zan se hai tasvīr-e-kā.enāt meñ rañg
isī ke saaz se hai zindagī kā soz-e-darūñ
Interpretation:
Rekhta AI
Allama Iqbal presents woman as a source of both outward beauty and inward life-force. The “picture of the universe” becomes vivid through her presence, suggesting completion and harmony. The metaphor of “saz” (instrument) implies a subtle, creative influence whose music becomes life’s inner fervor. The couplet honors womanhood as the giver of meaning, warmth, and intensity to existence.
wajud-e-zan se hai taswir-e-kaenat mein rang
isi ke saz se hai zindagi ka soz-e-darun
Interpretation:
Rekhta AI
Allama Iqbal presents woman as a source of both outward beauty and inward life-force. The “picture of the universe” becomes vivid through her presence, suggesting completion and harmony. The metaphor of “saz” (instrument) implies a subtle, creative influence whose music becomes life’s inner fervor. The couplet honors womanhood as the giver of meaning, warmth, and intensity to existence.
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About this sher
rare Unpublished content
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