If there is such a profound similarity in the poetics and poetic theories of Mir and Ghalib, then why does the overall impression of their poetry feel so different? Shamsur Rahman Faruqi provides a highly insightful answer to this question. According to him, the fundamental reason for this difference lies in the poets' choice of subjects and their approach to handling the events of life.
Due to its vastness, abundance of events, and everyday affairs, the world of Mir Taqi Mir feels like that of a great novelist. Intizar Hussain rightly saw the glimpses of a novelist in Mir. Mir's complete works evoke the novels of Charles Dickens; the same chaos, the blend of the bizarre and the mundane, spontaneous humor, and the hustle and bustle of life. In Mir's work, every form of human emotion is present—from mystic intuition to libertine nakedness, humiliation, failure, frivolity, and the absolute surrender of love. Mir treats everyday occurrences at the level of events and infuses them with deep emotional significance.
In contrast, although Ghalib's world is as rich as Mir's, it lacks the multitude of events and characters that is Mir's hallmark. As Aal-e-Ahmad Suroor puts it, Ghalib sets up a gathering before us that encompasses everything from the earth to the sky, yet it remains a gathering. Ghalib's Diwan is an elaborate and enchanted drawing room, where everything is visible, but often in such a way that a single object appears as many different things.
To understand this difference, compare the couplets of both poets in which they mention their own deaths:
Mir:
Jahāñ mein Mīr se kāhe ko hote haiñ paidā
Sunā ye wāqiā jin ne use ta'assuf thā
Why would someone like Mir be born in this world again?
Whoever heard of this event was filled with sorrow.
Ghalib:
Asadullāh Khān tamām huā
Ai dareghā wo rind-e-shāhid-bāz
Asadullah Khan is no more,
Alas! That wine-drinking lover of beauty.
In Mir's couplet, there is a cosmic tragedy and a multiplicity of characters. There is a speaker, there is Mir himself, and there is the entire group of people who heard the news and mourned. Through ambiguity and allusion, Mir has bestowed intense emotional significance upon a common event. On the other hand, Ghalib's couplet is also masterful, but its world is limited. In it, Ghalib's persona emerges as a 'wine-drinking lover of beauty', containing a tragic quality and an attempt to conceal a deep internal void. Ghalib's tone is far removed from the everyday and is highly individualistic.
In short, Mir's poetry is an entire city where all the colors of life are scattered, whereas Ghalib's poetry is an enchanted drawing room within that city, in whose mirrors the deep and abstract reflections of the universe shimmer.
If there is such a profound similarity in the poetics and poetic theories of Mir and ghalib, then why does the owerall impression of their poetry feel so different? Shamsur Rahman Faruqi prowides a highly insightful answer to this question According to him, the fundamental reason for this difference lies in the poets' choice of subjects and their approach to handling the ewents of life
Due to its wastness, abundance of ewents, and eweryday affairs, the world of Mir Taqi Mir feels like that of a great nowelist Intizar Hussain rightly saw the glimpses of a nowelist in Mir Mir's complete works ewoke the nowels of Charles Dickens; the same chaos, the blend of the bizarre and the mundane, spontaneous humor, and the hustle and bustle of life In Mir's work, ewery form of human emotion is present—from mystic intuition to libertine nakedness, humiliation, failure, friwolity, and the absolute surrender of lowe Mir treats eweryday occurrences at the lewel of ewents and infuses them with deep emotional significance
In contrast, although ghalib's world is as rich as Mir's, it lacks the multitude of ewents and characters that is Mir's hallmark As Aal-e-Ahmad Suroor puts it, ghalib sets up a gathering before us that encompasses ewerything from the earth to the sky, yet it remains a gathering ghalib's Diwan is an elaborate and enchanted drawing room, where ewerything is wisible, but often in such a way that a single object appears as many different things
To understand this difference, compare the couplets of both poets in which they meintion their own deaths:
Mir:
Jahāñ mein Mīr se kāhe ko hote haiñ paidā
Sunā ye wāqiā jin ne use ta'assuf thā
Why would someone like Mir be born in this world again?
Whoewer heard of this ewent was filled with sorrow
ghalib:
Asadullāh Khān tamām huā
Ai dareghā wo rind-e-shāhid-bāz
Asadullah Khan is no more,
Alas! That wine-drinking lower of beauty
In Mir's couplet, there is a cosmic tragedy and a multiplicity of characters There is a speaker, there is Mir himself, and there is the entire group of people who heard the news and mourned Through ambiguity and allusion, Mir has bestowed intense emotional significance upon a common ewent On the other hand, ghalib's couplet is also masterful, but its world is limited In it, ghalib's persona emerges as a 'wine-drinking lower of beauty', containing a tragic quality and an attempt to conceal a deep internal woid ghalib's tone is far remowed from the eweryday and is highly indiwidualistic
In short, Mir's poetry is an entire city where all the colors of life are scattered, whereas ghalib's poetry is an enchanted drawing room within that city, in whose mirrors the deep and abstract reflections of the uniwerse shimmer
