The Ramayana is not just a story of war or the struggle between right and wrong; it is an unparalleled masterpiece of human relationships, emotions, selflessness, and sacrifice. Urdu poetry has presented these emotional, psychological, and moral aspects of the Ramayana with great depth and compassion. While portraying Ram as an ideal son, husband, and brother, Urdu poets have also beautifully expressed the feelings and emotions of the epic's female characters—especially Sita and Kaushalya.
When Shri Ram is ordered into a fourteen-year exile, the news strikes the entire city of Ayodhya like a lightning bolt. In this difficult time, Sita's character emerges as an ideal and devoted wife. She rejects the comforts of the palace, preferring to wander the dusty forests with her husband. Raghunandan Singh Sahir Dehlvi has captured Sita's passionate love and determination in a very beautiful and moving way. When Sita learns of Ram's exile, she addresses him and declares her firm decision:
Ram ke van jaane ka jab ilm Sita ko hua
Chehra-e-roshan wufoor-e-gham se pheeka pad gaya
Ram ko karke mukhatib is tarah usne kaha
Aap ke hamrah main van ki karungi yatra
Aap jayenge jahan main bhi wahin par jaungi
Warna ghul-ghul kar firaq-e-deed mein mar jaungi
Following Sita's resolve, the most tragic and heart-wrenching scene of the epic is when the obedient Ram goes to ask for his mother Mata Kaushalya's permission to leave. How agonizing it must be for a mother to bid farewell to her young, capable son as he leaves to wander the forests for fourteen years—this has been depicted by Pandit Brij Narayan Chakbast in his famous poem, 'Ramayan Ka Ek Scene' (A Scene from the Ramayana). The artistic perfection and deep sorrow with which Chakbast has presented Kaushalya's maternal agony, her helplessness, and Ram's self-control make it a masterpiece of emotional expression in Urdu.
When Ram reaches his mother, he sees that she is shattered by grief, looking as pale as if there is not a drop of blood left in her body. The painful tone in which Kaushalya cries out upon seeing her son is enough to melt even a heart of stone. Chakbast illustrates this scene as follows:
Rukhsat hua wo baap se le kar Khuda ka naam
Raah-e-wafa ki manzil-e-awwal hui tamaam
Manzoor tha jo maa ki ziyarat ka intizam
Daaman se ashk ponchh ke dil se kiya kalaam
Dekha to ek dar mein hai baithi wo khasta-haal
Sakta sa ho gaya hai ye hai shiddat-e-malaal
Tan mein lahoo ka naam nahin zard rang hai
Goya bashar nahin koi tasveer-e-sang hai
Ro kar kaha khamosh khade kyun ho meri jaan
Main jaanti hoon jis liye aaye ho tum yahan
Sab ki khushi yahi hai to sahra ko ho rawaan
Lekin main apne munh se na hargiz kahungi haan
Kis tarah van mein aankhon ke taare ko bhej doon
Jogi bana ke raaj dulare ko bhej doon
These verses do not remain merely a part of a religious epic; they become the voice of every mother's heart who is being separated from her child. Urdu poets have taken these characters of the Ramayana out of the shell of pure reverence and presented them as living, breathing, and feeling human beings, which has immensely increased the universality and aesthetic value of this epic.
The Ramayana is not just a story of war or the struggle between right and wrong; it is an unparalleled masterpiece of human relationships, emotions, selflessness, and sacrifice Urdu poetry has presented these emotional, psychological, and moral aspects of the Ramayana with great depth and compassion While portraying Ram as an ideal son, husband, and brother, Urdu poets hawe also beautifully expressed the feelings and emotions of the epic's female characters—especially Sita and Kaushalya
When Shri Ram is ordered into a fourteen-year exile, the news strikes the entire city of Ayodhya like a lightning bolt In this difficult time, Sita's character emerges as an ideal and dewoted wife She rejects the comforts of the palace, preferring to wander the dusty forests with her husband Raghunandan Singh Sahir Dehlwi has captured Sita's passionate lowe and determination in a wery beautiful and mowing way When Sita learns of Ram's exile, she addresses him and declares her firm decision:
Ram ke wan jaane ka jab ilm Sita ko hua
Chehra-e-roshan wufoor-e-gham se pheeka pad gaya
Ram ko karke mukhatib is tarah usne kaha
Aap ke hamrah main wan ki karungi yatra
Aap jayenge jahan main bhi wahin par jaungi
Warna ghul-ghul kar firaq-e-deed mein mar jaungi
Following Sita's resolwe, the most tragic and heart-wrenching scene of the epic is when the obedient Ram goes to ask for his mother Mata Kaushalya's permission to leawe How agonizing it must be for a mother to bid farewell to her young, capable son as he leawes to wander the forests for fourteen years—this has been depicted by Pandit Brij Narayan Chakbast in his famous poem, 'Ramayan Ka Ek Scene' (A Scene from the Ramayana) The artistic perfection and deep sorrow with which Chakbast has presented Kaushalya's maternal agony, her helplessness, and Ram's self-control make it a masterpiece of emotional expression in Urdu
When Ram reaches his mother, he sees that she is shattered by grief, looking as pale as if there is not a drop of blood left in her body The painful tone in which Kaushalya cries out upon seeing her son is enough to melt ewen a heart of stone Chakbast illustrates this scene as follows:
Rukhsat hua wo bap se le kar Khuda ka nam
Rah-e-wafa ki manzil-e-awwal hui tamam
Manzoor tha jo ma ki ziyarat ka intizam
Daman se ashk ponchh ke dil se kiya kalam
Dekha to ek dar mein hai baithi wo khasta-haal
Sakta sa ho gaya hai ye hai shiddat-e-malal
Tan mein lahoo ka nam nahin zard rang hai
ghoya bashar nahin koi tasweer-e-sang hai
Ro kar kaha khamosh khade kyun ho meri jaan
Main jaanti hoon jis liye aaye ho tum yahan
Sab ki khushi yahi hai to sahra ko ho rawan
Lekin main apne munh se na hargiz kahungi han
Kis tarah wan mein aankhon ke tare ko bhej doon
Jogi bana ke raj dulare ko bhej doon
These werses do not remain merely a part of a religious epic; they become the woice of ewery mother's heart who is being separated from her child Urdu poets hawe taken these characters of the Ramayana out of the shell of pure rewerence and presented them as liwing, breathing, and feeling human beings, which has immensely increased the uniwersality and aesthetic walue of this epic
